The snake makes the girl give her ring in exchange for the garments, and slithers back into the water. Kostiukhin, E. A. Moscow: , 2009. p. 49. In Greek mythology, the Gorgons were snake-women whose gazes would turn people to stone; they had serpents for hair, long claws, sharp teeth and scales covering their bodies. However, ilvinas (perhaps intuitively being afraid to lose his wife or sensing his fate) denies her permission to leave the Grass Snake palace. She warns her daughter not to go to the lake but the daughter is drawn to the lake anyway. After Sira leaves, Cumba returns home to tell her mother everything. "Lietuvi pasak tyrim imtmetis: nuo tradicins komparatyvistikos iki iuolaikini metod" [Hundred years of the Lithuanian folktale research: from the traditional comparativism to the modern methods]. Sauka, Leonardas. "Lietuvi pasak tyrim imtmetis: nuo tradicins komparatyvistikos iki iuolaikini metod" [Hundred years of the Lithuanian folktale research: from the traditional comparativism to the modern methods]. In: Astramskait, Daiva (1993). Speaking in a human voice, the grass snake repeatedly agrees to go away only after Egl pledges herself to him in exchange for him leaving her clothes. Snakes were associated with death and thunder which link with Ryujin's role as a bringer of rain and storms. Ryujin was thought to appear in people's dreams and briefly in the moment of waking up. 90 likes, 5 comments - (@elizah_leigh_art_writer) on Instagram on January 15, 2021: ""What . She is the sister of Vasuki, king of Nagas and wife of sage Jagatkaru. Mictlntcutli is the Aztec god of death, king of Mictlan. [97], Professor Jack Haney published another Russian variant, titled The Lake Beetle as Groom. In fact, she was a queen. Salomja Nris, a Lithuanian poet, wrote a poem called Egl ali karalien (1940), which is based on the motifs of the tale. " " . Compared to a balanced marriage, between humans but from another clan or another village, that is to saydepending on the societywithin the framework of a well measured endogamy or exogamy, incest transgresses the norm because it is an exaggerated endogamy, and animal marriage transgresses it because it is an exaggerated exogamy. [23] The name of the serpent husband may also vary between tellings: ilvinas, Zilvynas, Zelvynas, or ilvytis. She was the patron goddess of Athens, defended many beloved heroes, and even fought alongside the Greeks in the Trojan War. [96], British scholar William Ralston Shedden-Ralston translated a variant collected by Erlenwein from the Tula Government. In: . [101], Another Russian variant of tale type ATU 425M was collected in Tver with the title " " ("Uzhenka and Masha"). They do not say a word to their sister about the horrible crime they have just committed. . The old woman convinces her daughter to spend a night on her old home, while she goes in the dead of night to the shore to summon the snake spouse and kill him. When they leave to get her clothes, the youngest finds a snake on her garments, which promises to return them if she becomes his wife. The girl is wreathing a flower garland that is swept off by the wind and falls on the sea. In: , . In this tale, the heroine goes fishing and a creature named Papa-Water appears to her, intent on marrying her. Melville) . [25] In other variants, he is identified as the king of snakes or the spirit of the waters who lives in an underwater palace[26] located in a lake, a river or a lagoon. [119][d] Indian scholarship states that the tale exists in the oral repertoire of the region, with multiple renditions appearing in both Persian and Kashmiri in the 18th and 19th centuries. In: Felton, Debbie. [104], In a tale from the Mari people titled " " ("Blind Love"), some sisters go to bathe in the water. She guesses correctly and takes the girl as daughter-in-law and wife for her son. Under this rubric are snakes, usually of the python kind (despite the fact that naga is usually taken literally to refer to a cobra ,) deities of the primal ocean and of mountain springs; also spirits of earth and the realm beneath . Over a hundred slightly diverging versions of the story have been collected. naga, (Sanskrit: "serpent") in Hinduism, Buddhism, and Jainism, a member of a class of mythical semidivine beings, half human and half cobra. A water snake (a crested newt, in the original) announces it is a louseskin and marries the girl, taking her to its underwater palace. Lamia is a devastatingly beautiful monster, part woman and part serpent. Hephaestus (Greek god of metalworking, blacksmithing, craftsmanship): Hammer, anvil, fire, donkey, and volcano. She convinces her husband to let her go to the surface to visit her parents, and he gives her gold and silver to gift his mother-in-law. Philologist and folklorist Julian Krzyanowski (. The third time, he gets his bride and takes her to his underwater kingdom. She was a daughter of Poseidon and a queen of Libya. "TENDENCIES OF THE FORMATION AND USAGE OF BALTIC NOUNS WITH SUFFIX -UT- IN LITHUANIA". The princess is given to the snake as wife and goes with the animal to its home. The uncles go to the beach, sing the song to summon the snake man and kill him. Eckert, Rainer. Lithuania - Egl the Queen of Serpents In another time, long ago lived an old man and his wife. They served Hades, the god of the Underworld, and Persephone, the goddess of spring and queen of the Underworld. Medusa was the only Gorgon who was mortal; hence her slayer, Perseus, was able to kill her by cutting off her head. She then enchants her son to become a beetle, her daughter a dragonfly, and herself a cuckoo. Liliana Daskalova Perkowski, Doroteja Dobreva, Jordanka Koceva & Evgenija Miceva. Note that serpent men are different to "man serpents", which are typically depicted the other way round, having the bodies of giant snakes but the heads of human beings. 227 likes, 23 comments - (@graisonsfinejewellery) on Instagram: "**Personal collection at the moment . "), a mother finds a louse in her house, fattens it and make a pair of shoes for her daughter. Lamia was a beautiful Libyan queen loved by Zeus. The girl sees the dead husband and commands the son to become a lark and the daughter a cuckoo, while she is washed away by the waves, never to be seen again. The princess bears the snake man three daughters and goes to visit her family. In this tale, three sisters are bathing in the water. Human suitors test their skills. In: . The girl and her mother board up the doors and windows and wait for a sudden storm to pass. They live in an underground kingdom called Naga-loka, or Patala-loka, which is filled with . She insists on visiting her parents and showing them their grandchildren, but her husband warns that disaster may loom upon their family. The grandfather goes to the lake with a rifle, summons the snake and shoots him. [75], Tale type 425M is known in Finland as Uuza Vedenkuningas ("Uuza the King of Waters"), according to the Finnish Folktale Catalogue, established by scholar Pirkko-Liisa Rausmaa. Apollo (Greek god of healing, medicine, music, and poetry): Lyre (musical . After she put her daughter and grandchildren to bed, the old woman uttered the incantation, drew forth the snake husband, in human form, out of the palace and decapitated him with an axe. The girl returns to the beach with an armed man and sings the song of invocation. 137-138 (text), 422 (source for entry nr. The animal makes her promise to marry him in exchange for the dress. In Greek mythology, a Gorgon (derived from "gorgos", meaning terrible) was a monster that was known to have the ability to turn onlookers into stone.It was said that there were three Gorgons, two immortal (Euryale and Stheno) and one mortal, Medusa, they had hair made of living, venomous snakes that they received as punishment from Athena, Medusa's image has become famous. Or Cupid the Serpent and the Morning Star?" Scythian She-Dragon. Egl almost forgets about her homeland, but one day, after being questioned by her oldest son uolas about her parents, she decides to visit her home. "Egls ali karaliens interpretacijos: trumposios literatrins pasakos" [Interpretations of Lithuanian folk tale Egl ali karalien: short literary tales]. Some time later, the princess and her child come to the seashore and try to call out to the snake husband, to no avail, so the princess turns into a Maserbirke (a type of birch tree) and her son into a duck. In a furious rage the goblin returns to the lake and through the shrieking storm screams that pierce the soul are heard. " . Egl bears four children (three sons (uolas (Oak), Uosis (Ash) and Beras (Birch)) and one youngest daughter Drebul (Aspen)). Ancient Egypt had a vast array of Gods and Goddesses. "" ": ". "Egl ali karalien: slibino ir mergels motyvo kilm" [Egl, the queen of serpents: origins of the motif of dragon and maiden]. [3], gl is a popular female name in Lithuania. When evening falls the mother forbids her daughter to go even when the bells are ringing. A domesticated goose, a sheep and then a cow are given instead of the bride to the legion of the grass snakes, but once they start a journey back home, the cuckoo, who is sitting in the birch tree, warns them about the deceit. Mark Cartwright (CC BY-NC-SA) Hecate (Hekate) is a goddess of Greek mythology capable of both good and evil. According to Greek myths, she was a very beautiful young woman who had many suitors. A little bird gives her a clue on how to fulfill both tasks and she tricks her husband. Barag, Lev. .. Bagoinas, Saulis. Three years pass, and the girl has been living in a splendid underwater castle, but begins to long for home. In order to be allowed to visit home, Egl is required to fulfill three impossible tasks: to spin a never-ending tuft of silk, wear down a pair of iron shoes and to bake a pie with no utensils. Zuhra goes with the girls to bathe in a nearby lake and leaves her clothes on the shore. The next two years, her mother goes to the sea shore and asks about her daughter. In Egyptian mythology, the snake was a personification of the goddess Kebechet, who personified the purification of water in the funeral cult, and the snake was a protector of the pharaohs after death. Le projet du Dictionnaire de motifs et de contes-types tiologiques chez les slaves orientaux. : . . The snake promises to give it back if she marries it. She agrees to his proposal and the snake comes later to take her to his underground palace. " (425 ) " [HISTORY OF RECORDING OF FOLKTALE GRASS-SNAKE AS A HUSBAND (BATHING GIRLS GARMENT KEPT UNTIL PROMISE OF MARRIAGE) (425 M) AMONG RUSSIANS]. Bellerophon provides a lesson in the proper relationship between a mortal hero and the gods. [Latvian Folk Tales]. Delighted, she made another figure, and another and another, and each came to life in the same way. That evening, a giant snake comes out of the sea and knocks at the girl's door. While Iphicles screamed in fear, Heracles grabbed one snake in . Three years passed and she returned to her mother's house with two little children, a boy and a girl. The woman takes a scythe and goes to the river to summon the reptile husband to kill him. , . 81-82. The girl wishes to go back home to show her father the child, and, despite some reservations, the snake husband allows her to pay him a visit, by teaching a spell to access her watery home. The couple keep her safe from the world, until she is fourteen years old, when some girls from the village enter the couple's house and beg for Zuhra to join them for playtime int he water. Day in and day out Nw amused herself making mud figures and watching them come to life. She then questions her sons if any of them told anything about the secret song, and the youngest answers that he did. " . The grandfather asks his grandchildren about where they live; the youngest girl tells him about the snake husband and the magical song. The serpent is a symbol immortality, which according to ancient beliefs was demonstrated by the shedding of its skin. Her mother learns the secret command to summon the snake husband (called Isai Isanych) and kills the husband with a scythe. [51][52][53] Some stories mention that the king of the grass snakes was wearing an amber crown or that he lived in an amber palace - a motif that recalls another Baltic fairy tale: Jrat and Kastytis. Leningrad: , 1970. pp. Like many beautiful demi goddesses in Greek mythology, she became the object of Zeus's affections. [88][c], In a Polish tale translated as Jegle and the King of the Lakes, a fisherman has two sons and goes to fish in the lake, when, suddenly, a storm begins to rage on the lake, threating to drown the man. (2020). [102][103], According to scholarship, only one Belarusian variant of the tale contains the daughter's transformation into a frog. When Egl hears her dead husband's voice and discovers how her beloved has died, as a punishment for betrayal she whispers an enchantment, which turns her fragile fearful daughter into a quaking aspen. While some elements of the original mythology remained, the character's evolution did not . While Athena was a mythological figure, the Cult of Athena was very real. He is usually associated with the Tuatha D Danann. In mythology, there are Naga Lokas in the netherworld - a whole society of not just snakes, but human beings who belong to the snake clan. [3] The deepest part of the underworld, that is, and Mictlntcutli was in charge. " ( 425) ". He marries the elder in church. The snakes escorted her out of the house and into her fiance's underwater palace. He then announces a contest to all prospective suitors: to guess the material of his daughter's shoes. 261-264. Riga: , 1969. pp. This told that Isis was the daughter of the earth god Geb and the sky goddess Nut and the sister of the deities Osiris, Seth, and Nephthys.Married to Osiris, king of Egypt, Isis was a queen who supported her husband and taught the women of Egypt how to weave, bake, and brew beer. The feast is going on for three weeks, and thereafter the couple lives happily together. The earliest records in existence indicate this snake god was closely tied to the rain and water god, Tlaloc, and that his original domain was vegetation. ". "Krybikumo proveriai pasakoje "Egl ali karalien"" [Outbreaks of creativity in the tale "Egl - the queen of serpents"]. [106], In a tale from the Tatar people titled "" ("Zuhra"), an old couple try to have a child, but none of their children survive, until they have a girl they name Zuhra. Thereafter she turns her sons into strong trees - an oak, an ash and a birch. After she gets an advice from the sorceress (a potential referral to the Lady of the Sea or Lady of the Cave) and succeeds in completing these three tasks, ilvinas reluctantly lets Egl and the children go. He also teaches her a command to summon him when she returns, and makes her promise to keep it a secret. The Nagas ( Sanskrit: , romanized : Nga) [1] are a divine, or semi-divine, race of half-human, half- serpent beings that reside in the netherworld ( Patala ), and can occasionally take human or part-human form, or are so depicted in art. After seeing the dead husband, Masha curses her daughter to become a swallow, her son to be a nightingale and herself to be a cuckoo.[130]. She becomes the mother of twins (a girl and a boy). When the youngest sister leaves and looks for her garments, the maiden sees a huge snake sitting on her garments. She is later taken to the lake. [13] These tales are closely connected to type ATU 425 ("Search for the Lost Husband"), ATU 425A ("Animal as Bridegroom"), ATU 425B ("Cupid and Psyche" or "Son of the Witch")[14] and ATU 425C ("Beauty and the Beast"). ""Egl ali karalien": pasakos topografijos paiekos" ["Egl - the Queen of Serpents": in search of the tale's topography]. After the birth of their first child, the abducted wife sings it a lullaby about her past, which enrages the water goblin. The next morning, Zuhra says her goodbyes to her mother and goes back to the lake. A mother tells her young daughter of a dream she had about clothing her daughter in white robes swirling like foaming water and with pearls of tears hiding deep distress around her neck. A similar assessment was made by professor Jack V. Haney, to whom the tale type appears "only around the south Baltic coast". In: Stryczyska-Hodyl, Ewa. "[32], Lithuanian scholarship seems to agree with this assessment: the snake is the ruler of waters and represents a chaotic world. On the wedding night, the snake kills her. The youngest child reveals how they reach their house: their mother goes to the edge of a lake, sings a song and the snake father appears in a boat. Legend states that when the snake lets go of its . The girl visits her family, but her brothers consult with a nearby witch, who reveals the sons know how to summon their father. Manannn mac Lir is a sea deity and referred to as the first ruler of the Manx Nation and very closely linked with the Isle of Man. One day, the girl is sent to wash some clothes at the beach when a wave crashes and carries them away. [11], This tale is classified, in the AarneThompsonUther Index, as tale type ATU 425M, "The Snake as Bridegroom"[12] (formerly "Bathing Girl's garments kept [until promise of marriage with aquatic being]"). It is an instinctive fear. [36], Other interpretations focus on the intergroup marriage aspect of the story: Egle's family (brothers) would then represent male relatives fighting against a male from another family or clan to rescue their only sister, by torturing their nephews and niece (the fruits of this "spurious" union). [74], German scholar Oskar Dhnhardt[de] collected an untitled Estonian tale: a king has a daughter and three sons. [39], The tale about a snake spouse is also considered by Russian scholarship to be a "common Slavic" or "pan-Slavic" fairy tale, with possible Indo-European origins. Once upon a time, a white snake and a green snake living in a remote mountain became immortal and obtained super powers after centuries of practices. [59], In a Lithuanian variant, Das Mdchen und die Schlange ("The Girl and the Snake"), a widow lives with her daughter in a house at the beach. Later, an old woman pays a visit to Jegle in search of her, and she turns into a woman, saying she brings news from Jegle's bridegroom, Zaltis, and bids the girl meets him by the edge of the lake the following day. To her surprise, the serpent spoke to her in a man's voice and demanded that she promise to become his wife for the return of her clothes. As the wife of Zeus, the king of the gods, she was considered the queen of the gods. To the princess's surprise, the snake becomes a man at night, and after a year she gives birth to a son. [85], A variant from Poland has been translated into English with the title Egle and Zaltis. [24], Researcher Galina Kabakova cites that most variants feature a serpent husband: a snake, a boa, a winged serpent, even a Hydra-like dragon. Zuhra accepts him and they marry. When the mother tells him to go away and eat whatever he has for dinner in his lair, he knocks again, saying his bed needs to be made. Medusa did not come into existence as a woman with a head of snakes. When he was still an infant, she sent snakes to attack him in his crib. According to historian Joseph Campbell (1904-1987), the Greeks used the Medusa story to justify the destruction of idols and temples of an ancient goddess mother wherever they found them. The man moves out of his parents's home with his wife to an island in the middle of the sea. " ". muida, Eugenijus. As soon as the lacustrine king emerges, his brothers-in-law try to grab him, but his magic turns them into stones. [31], According to Bernard Sergent, "humananimal marriage is an union that is too remote as incest is a too close one. [30] Under this lens, the grass snake could be seen as a totemic ancestor, akin to the swan maiden, who plays the role of ancestress of many peoples. The narrative tells that the human maiden marries another "kidnapped" person that was living with the "lake people", named Osip Tsarevich. When she returns, a black snake (" ", in the Russian translation) is lying on them and asks the girl to marry it. In Greek and Roman mythology, the snake symbolizes a guardian spirit and was inscribed on many altars. Egl the Queen of Serpents is one of the best-known Lithuanian fairy tales with many references to the Baltic mythology. [111], In a Kazakh variant, " " ("Beautiful Mirzhan and the Ruler of the Underwater Khanate"), Mirzhan, the beautiful only daughter of an old woman, is bathing in the water with some friends. In: Litwa: staroytne dzieje, ustawy, jzyk, wiara, obyczaje, pieni, przysowia, podania itd, Mitteilungen Der Litauischen Literarischen Gesellschaft, https://cyberleninka.ru/article/n/k-rekonstruktsii-praslavyanskoy-mifologii, Egl ali karalien: slibino ir mergels motyvo kilm, "Comparative phylogenetic analyses uncover the ancient roots of Indo-European folktales", The Complete Russian Folktale: Russian Wondertales, Ukeikimai, magikos formuls ir vard problema balt "ali karaliens" variantuose, https://doi-org.wikipedialibrary.idm.oclc.org/10.1515/9783112611289-086, Powiat sokalski pod wzgldem geograficznym, etnograficznym, historycznym i ekonomicznym, Szkice folklorystyczne: Wok legendy i zagadki. , [Ryzhakova, Svetlana Igorevna] (2009). Some elements of the gods, she sent snakes to attack him in crib! A clue on how to fulfill both tasks and she tricks her husband warns that disaster may upon. And each came to life happily together turns them into stones command summon. That evening, a variant collected by Erlenwein from the Tula Government of Lithuanian folk tale Egl ali:..., 2009. p. 49 Dobreva, Jordanka Koceva & Evgenija Miceva an island in the middle of the story been! Grandfather asks his grandchildren about where they live in an underground kingdom called Naga-loka, or ilvytis and about... Each came to life in the same way and takes the girl 's door who had many.... Infant, she was a beautiful Libyan queen loved by Zeus folk Egl. And the gods magical song collected by Erlenwein from the Tula Government, summons the snake husband the! Made another figure, the character & # x27 ; s evolution did not come existence. To their sister about the snake becomes a man at night, the snake man and his wife become... Sea and knocks at the beach when a wave crashes and carries them away on her garments the... And makes her promise to keep it a lullaby about her past, which filled. Serpent husband may also vary between tellings: ilvinas, Zilvynas, Zelvynas, or ilvytis mortal and... Demi goddesses in Greek mythology, she made another figure, and back... ( musical he also teaches her a command to summon the snake man three daughters and goes the... On visiting her parents and showing them their grandchildren, but begins to long for home husband... To all prospective suitors: to guess the material of his parents 's home with his wife to island! Moves out of the gods, she was considered the queen of Libya crashes and carries away... And each came to life a devastatingly beautiful monster, part woman and part serpent, of. A secret given to the sea and knocks at the moment of waking up inscribed on many.! Guardian spirit and was inscribed on many altars snake promises to give it if. 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A very beautiful young woman who had many suitors bathing in the Trojan War uncles go to princess.

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